I read Alice's Adventures in Wonderland when I was in college. One of the children's lit classes I took--funny how I always knew that was where my heart would lie. It's a complicated tale, made all the more so by the history and psychological profile of author, Lewis Carroll. But, ignoring all of the rumor and implications of his love of young girls and its place in his writing of the story, as an adult, I find reading "children's" stories ever so enlightening (and why I am never as impressed as everyone else at "child" authors; for there is something ever so much more difficult for an adult who looks to reach out and speak to a young mind, to curl up and in point of fact, place himself back into seeing the world as a child, and who recognizes the intellect and cadence of their mind, that than any author of adult fiction can ever know.Alice, however. There is a fascinating parallel with her that I feel right now. Something about nonsense and misconception; deception and "things that aren't what they appear to be." That seems to be all around me these days.
Having no head (no pun intended) for math or numbers (and some would argue, logic), I find it all the more incredible that this little book of "nonsensical things" would have been written by a mathematician. I suppose one would have to allow that the whole connection between "logic" and "mathematics." But to add to that fiction and story, and "make believe" is a dichotomy not even I can bridge.
So much has been written and dissected about Alice, but what I like most to focus on is the need that she has to express and understand. Chapter 1, as I remember writing about, oh, so many years ago--her "eat me" drink me" was a demand for conversation, the need for conversation and her disappearance down the rabbit hole because of a sense of being ignored, of having been denied wisdom of information and understanding. Lacking a dialogue with others. This is a very basic aspect of human psychology, and also a basic technique of good old-fashioned children's morality tales. Think Aesop or Grimm. When one applies the psychology of conversation and understanding with the art of fairy tale and a child's sense of disconnection with the adult world--the sense of being out of control of one's own circumstance--you get to the basic human feeling of "falling" or, more simply, failure. This relates to a child's lack of understanding of the conscious (and why children's stories are so often based in the world of
fantasy and make-believe). And why children, old people, and drunks are often thrown into the same tank together. There is that old saying, of course, about "drunks and fools [read children, "innocence"]" and the fact that they don't allow reality to interfere with their world. It is the figurative "falling down the hole" in order to avoid hurt and damage, physical and emotional--a literal escape, as well.What is fascinating about Alice, though, is the sense that the first few chapters make--she knows who she is until she comes in contact with the outsiders, the Cheshire Cat, the Mad Hatter. She is certain of herself and her emotions--she questions ceaselessly (even when confronted with the gibberish of the peanut gallery)--it is her great concern to find the significance of life (and here is where chess and math and logic play their role in answering her concerns), and more specifically, her current place in the world and the what she should do with with her life. In fact, her great question, posed in Chapter 6 to the Cheshire Cat is, "Would you tell me, please, which way I ought to go from here?" To which he replies, "That depends a good deal on where you want to get to." But, Alice, being a child, doesn't know where she wants to go, she only knows that she doesn't want to "go among mad people" (who among us does?)
This is my joy of her. Her great understanding (or Carroll's, as the case may be), of the concept of Wisdom. The understanding of the "sphere of the visible" and what it means to incorporate consciousness and reason--the chessboard, being the obvious physical manifestation of reason, in this case--more to the point, however, is that Alice understands emotion and environment and all of its many mutable incarnations. Her behavior, particularly in Chapter 2 as she tries to find her way through her new environment, takes her through many emotions that both a child and an adult go through as they look to find their way in the world.
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Illustrations by John Tenniel, from the 1866 publication of Alice.


